The newest pope has been elected and chosen the name Pope Benedict XVI, and already the supreme being of Catholicism has taken a fierce stance against faded fascist groups by renouncing his own brief history with the Hitler Youth. In the world’s entire Catholic population, it would seem to be an easy task to find one respectable cardinal who wasn’t previously involved with the Nazi party, but apparently Joseph Ratzinger of Germany has some inside dish that landed him in the pope seat.
Responding to accusations of being a fascist, Ratzinger addressed his Nazi history and reassured detractors he was generally against the extermination of non-Catholics. In memoirs, Ratzinger described being “forced” into joining the Hitler Youth against his will as a youngster in Nazi-fied Germany. He left to study for the priesthood, aided by his anti-Nazi family (who kept their anti-Nazism secret), but was drafted into the army in 1943, where he put his hate for fascism to work foiling the Nazi machine from the inside, until he deserted and arranged capture by U.S. troops before moving on in fascism-free Germany to become a priest.
Ratzinger renewed his fight against Nazism Thursday, answering challenges from those who opposed his Popedome.
“I have always been an enemy of fascism in all its forms,” said the Pope. “And I look forward to laying down a rigid doctrine of Catholicism, the one true religion, to be obeyed by one and all.”
The selection of Pope Benedict came in the wake of the death of Pope John Paul II, who some sources only at the commune claim is still alive and has been taken into hiding by Vatican officials. Why? So a younger, fresh pope of Bel-Air could reinvigorate the stagnating Catholic church.
Pope Benedict has been an advisor of the late/missing Pope John Paul for years, and an opponent of reform within the Vatican. As Ratzinger, his secret pre-Pope identity, he argued against such church-devastating movements as religious pluralism, gay rights, feminism, communism, and liberation theology, which argues that the church should play an active role in politics of change.
Before his election, Ratzinger lectured the selection committee on “relativism” in the Catholic Church, and dedication to principle was unfairly labeled “fundamentalism.”
“We are moving toward a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one’s own ego and one’s own desires.” Then, the officials still elected him.
As the new pope, Benedict compared efforts to change and reform the church to following whims and fads, and ended his early speeches by extending his arm and shouting a rousing, “Hail the Father, Son, and Holy Ghost!” He was then asked by Vatican consultants to not ever do so again.
Theologians believed the selection of Ratzinger a clear attempt to distance the modern Catholic Church from the hedonistic reign of Polish Pope John Paul II.
“The ‘anything goes’ days of the old pope are gone,” said professor of Theology at the Newark University Norm Chauncey, whom this reporter interviewed for strictly vindictive reasons. “The Church was obviously sick of becoming the laughing stock of the world, out of touch with the rigid morality of the modern era and its uncompromising dedication to religion. What better way to bring the wayward back to the fold than to force closer adherence to the guidelines set for Catholics in the 1960s?”
Thanking the professor, this reporter then went home and reaffirmed his commitment to atheism.